| In
modern life we see that there is much material progress and
comfort. At the same time humanity experiences great stress
and strain. There is comfort, but there is also stress. When
there is stress comfort is no comfort at all.
We
generally hear that there is too mush stress, strain and tension
in our day to day life. In business we have cut throat competition.
There may be strain within the family or in social relationships.
Within ourselves we may find disintegration. This stress and
strain is experienced by us as anxiety, worry, fear, or frustration.
How
do we overcome these various stresses? Some people try smoking
and drinking. Others seek change, a vacation. Thus, we adopt
various temporary escapes from tension. Some of these are
tamasik (inactive) such as the drinking, or rajasik (serene)
such as attending a spiritual retreat; that can also be an
escape if we do not make right use of it. How do we know whether
it was an escape? If, after the retreat, we are afraid of
diversion, then it did not solve our problem. When we gain
a new vision at the retreat, we should become more dynamic
and fearless, ready to face all challenges.
Objective
Stress
A certain kind of stress is normal, physical and objective.
Therefore I will call it Objective Stress. Such a stress is
experienced when we face a challenging situation -- a lot
of work has to be accomplished within a short period of time.
If we have a tight schedule of engagements, even though we
may be efficient, we feel stressed out because the time is
limited. In such circumstances we must "keep cool"
and not get overexcited. And figure out how our work can be
accomplished in a short time. This is called the science of
time management. For example, if I have to write ten letters
in a short time, I should write only a few lines in each letter.
Thus, we can see how the maximum work can be accomplished
quickly.
One
method of overcoming stress in the objective field is to become
more disciplined and organised. The discipline of getting
up earlier can make our lives smoother. When we hurry we try
to do things quickly and often make mistakes, but with planning
and discipline we can act with greater efficiency and less
strain.
Subjective
Stress
Another kind of stress is Subjective Stress. In the outer
world there are only situations; in the physical world there
is no stress, no tension. The strain that we feel, which is
so exhausting, is not because of the outer situations but
because of our inner reaction to the situations.
When
does the outer situation become a problem, a threat? Worry
and anxiety arise from our inability to face a particular
situation and to deal with it effectively. This is the stress
that we feel in many forms and we try to find relief in many
ways. Anxiety comes when we are unprepared. If a student has
studied well, is the examination a problem for him? No, because
he is well prepared !
If
the student who has studied well goes to the examination and
is still anxious, there may be other reasons, such as personal
ambitions or higher expectations from his parents which make
him think, "I must do really well. I must get an A."
The stress and anxiety he experiences comes from an insistence
upon a particular fruit of action, "This and this alone
should happen." Thus, expectation, ambition, or desire,
instead of being a motivating force, can become a dissipating
factor. Stress can be created by expectation. Desire and ambition
should inspire us to work, but if too strong, they cause only
perspiration, not inspiration !
When
there is insecurity in the job or emotional insecurity, a
strained relationship within the family, or any other type
of insecurity then there is always stress. At every moment
there is fear. The only certain thing about the world is that
everything is uncertain. Accepting the fact that nothing is
certain, that all is unstable, itself relieves tensions and
stress.
The
most effective method of avoiding subjective stress is to
have faith -- call it faith, devotion, or surrender. Faith
is the clear understanding that the one Lord is taking care
of us. Is He not running everything? And still we are worried?
That is why in the Bhaja Govindam it is said, " O fool!
Why worry...? Is there not for you the One who ordains, rules
and commands?"
When
we travel by plane, the plane flies, we only eat and sleep.
We know that the pilot is taking care of us; we have faith
in him. When we are seasoned travellers, we are not afraid
of anything. We are relaxed.
We
should have the same attitude in the voyage of life, remembering
Lord Krishna's promise: "Rest assured . Remember Me.
I will take care of you. Those who remember Me with single
- pointed attention I take care of; I take care of their entire
life."
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